As to our travels...I will be at AIA Headquarters for a speaker's training conference, then spending some time with both of our parents over our spring break. It will be great to hug some necks :)
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Feb 28, 2004
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As to our travels...I will be at AIA Headquarters for a speaker's training conference, then spending some time with both of our parents over our spring break. It will be great to hug some necks :)

February 26, 2004
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February 24, 2004
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What would you ask for if the Lord of the Universe literally gave you a blank check? What would I ask for?
Jesus gives us counsel here as well: But seek first the kingdom of God and his righteousness, and all these things will be added to you.Matt 6:33
What is this kingdom we should first seek? Love, Joy, Peace in the Holy Spirit - to Love God first and foremost and then to love our neighbors as ourselves. To care for the poor and the oppressed and preach the liberating gospel to those who walk in darkness...to acknowledge the rule and reign of the Word of God in our lives...such things are worth more than gold, more than anything conceived in the hearts of men - Seek these first!!!! The rest is gravy, yet gravy by itself makes for a very poor meal.
Yours for loving the true banquet of God, bone dry if he so calls...and if he chooses to add some gravy, well, that will be gravy.
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February 22, 2004
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In this section he introduces the discoveries of ancient texts as well as the universal agreement that all the non-canonical materials found are agreed to be forgeries by all scholars "liberal, conservative, fundamentalist, and atheist" -- What he continues with is the familiar claim that these forged (or pseudepigraphal) books are no different than some of the NT writings...in other words, the New Testament contains books which claim to be written by one author but this is not actually the case...2 Peter, and the Pastorals (1 & 2 Timothy, Titus) are claimed to be of this ilk. This is nothing new to "critical biblical scholarship." What is shocking is what he claims next; I quote:
How could forgeries make it into the New Testament? Possibly it is better to reverse the question: Why shouldn't forgeries have made it into the New Testament? Who was collecting the books? When did they do so? And how would they have known whether a book that claims to be written by Peter was actually written by Peter or that a book allegedly written by Paul was actually by Paul? So far as we know, none of these letters was included in a canon of sacred texts until decades after they were written, and the New Testament canon as a whole still had not reached final form for another two centuries after that. How would someone hundreds of years later know who had written these books?
Now the irony of the last sentence was evident to me right away and also to my brilliant, clear thinking wife :). Basically the author's argument is this:
1) The documents were written long before the people who selected the canon were doing their work.
2) This distance of time, some hundreds of years, would have made their knowledge of the authorship of books somewhat impossible.
3) Therefore, they included books which they may have thought to have apostolic authorship, but they really did not know.
The problem with this reasoning is evident. This very same author (see Ehrman, New Testament, 377-79.) makes the claim to know who the author of these books was not. In other words, critical scholars, tell us that Paul did not write the Pastoral epistles and that we should believe them about this "fact". But yet his own argument from long distances of time, which prevented those involved from an earlier era from knowing anything of the sort. Now if we apply this "time rubric" to the authors own claims, what do we find? Somehow "modern critical scholars" - writing close to 2000 years after the events, can know what those 200 years out could not. This seems rather arrogant to me. Especially when the Christians who met in council to recognize the canon, authentic writings which would become the rule of faith for the church, were dealing with their own tradition. In other words, it seems to me, that the early believers, followers of Christ and the apostolic witness were in an infinitely better position to judge such issues of authorship and authority. This unless one writes off these early believers (by theory alone) as ignorant, zealous, propagandists who are not as wise, objective and intelligent as the modern scholars viewing the Christian world through the lens of a few poorly attested, archaeologically unverified, fragmented texts (the so called "lost books") - Texts, mind you, that were thoroughly rejected by the early Christians as being false witnesses to Christ and a scourge to the Christian movement.
It seems to me quite easy to trust God's church to have done the right thing in recognizing the Holy Scriptures of the New Testament and rejecting the erroneous gospels of that day. Any good Pastor would do the same today - protect his flock from the flurries of false teachings abounding in the world. I think we should continue to follow the example set by the early councils and trust the Spirit inspired text.
Let not your hearts be troubled by the axes that "biased critical scholars" seem to continually want to grind with the Word of God.
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February 19, 2004
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I know this feeling fills our epoch, and I think it freezes our epoch. For our Titanic purposes of faith and revolution, what we need is not the cold acceptance of the world as a compromise, but some way in which we can heartily hate and heartily love it. We do not want joy and anger to neutralize each other and produce a surly contentment; we want a fiercer delight and a fiercer discontent. We have to feel the universe at once as an ogre’s castle, to be stormed, and yet as our own cottage, to which we can return at evening.
No one doubts that an ordinary man can get on with this world: but we demand not strength enough to get on with it, but strength enough to get it on. Can he hate it enough to change it, and yet love it enough to think it worth changing? Can he look up at its colossal good without once feeling acquiescence? Can he look up at its colossal evil without once feeling despair? Can he, in short, be at once not only a pessimist and an optimist, but a fanatical pessimist and a fanatical optimist? Is he enough of a pagan to die for the world, and enough of a Christian to die to it? In this combination, I maintain, it is the rational optimist who fails, the irrational optimist who succeeds. He is ready to smash the whole universe for the sake of itself.
GK Chesterton, Orthodoxy (New York: NY, Image books, 1959) 71
Yours for getting it on...The Revolution of the Crucified One continues
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February 19, 2004
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February 18, 2004
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A book by a "Jesus Scholar"...
Who Killed Jesus? is a study of the gospel accounts of the arrest, trial, crucifixion, burial, and resurrection of Jesus. It is both a popularization of Crossan's earlier work The Cross That Spoke and a response to Raymond Brown's The Death of the Messiah. As motivation, Crossan argues that the anti-Jewish core of the passion narrative and its use in subsequent history make careful study of its historicity more than just an academic exercise. (He doesn't mention that the faith of many conservative Christians depends on the historicity of the passion narrative -- but then perhaps he doesn't expect them to be reading his book.) A book review by Danny Yee - © 1996 http://dannyreviews.com/
As the day approaches to the release of Mel Gibson's film The Passion of the Christ there will be a considerable buzz surrounding the film. Just last week the cover story of Newsweek Magazine featured a look at the question "Who Killed Jesus?" with a discussion of the history of the gospels upon which this film is based. Monday night, Mel Gibson's interview on ABC with Diane Sawyer, featured additional questioning about the "history and facts" of the gospel depictions as well as the usual parade of "scholars" that question the gospels as political fabrications by 2nd or 3rd century Christians. ABC seems to be rolling out several other dramatic works as well, two I have noticed coming are about "Judas" and one about "St. Paul" - perhaps they will be very Biblical, perhaps not. The fact that the script of The Passion is based on the canonical gospels will have biblical critics and "experts" singing throughout the mainstream media. As these things occur I have found that students and others to whom I minister will have questions. Even mature believers and leaders may not have been exposed to some of the arguments they may hear on television interviews or in a religion class on campus. I thought it wise that we be prepared to intelligently discuss the issues, state our side of things effectively, and strengthen other believers confidence in the gospel accounts. By no means can one do this effectively in a short blog posting, but I thought I would point us towards some basic arguments in the debate and then some further reading. Most of all we should be in vigilant prayer, ready to give a reason for our hope in Jesus, and trusting God to be God and use his self-attesting word for his purposes in his world.
A preliminary remark - members of the so called and self-anointed "Jesus Seminar" may be raising their heads in these days, for a quick sketch of this group see the following: Jesus Seminar Under Fire
The question which I have already heard aired in public is one somewhat like this - Are the gospel accounts reliable depictions of the life, teaching, death and resurrection of Jesus? The main arguments against the gospels is usually some sort of concocted conspiracy theory of latter disciples making up parts of the story to fit their own political agendas in the situations they were writing. The disciples were writing "religious propaganda" full of legendary development so to speak, to promote a cause and a Jesus they probably knew very little about. To answer this charge we can go several directions, I will just do a brief sketch here as an example of what evangelicals have said:
1) We know that the text we have is as it was written (within a reasonable limit) based on number of manuscript copies we have in Greek, Syriac, the Latin Vulgate, and quotations of close to the entire NT in the writings/sermons of the church fathers. Much of this is well established prior to 400AD.
2) We establish the early dates of the NT books and argue for the traditional authorship. The gospel tradition (our tradition) holds that authors, Matthew, Mark, Luke and John wrote down either their own eyewitness accounts or carefully recorded the accounts of eyewitnesses (in the case of Mark - Peter's account, and Luke recording the results of his investigation with "who from the first were eyewitnesses and servants of the word" - I have a paper on the Gospel Tradition drop me a note at monaghan@powerofchange.org if interested)...early dates for the gospels rules out the long periods of time needed for legendary developments in church tradition. Legends take a long time to grow and usually don't do to well when the actual people involved are still alive and could correct the story.
3) There is no good reason not to believe the testimony of these witnesses if - 1) they were able to tell the truth and desired to do so 2) their testimony was accurately reported and 3) there is external corroboration of the testimony.
The following is suggested for your own investigation:
Reference Materials on the Web
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February 13, 2004
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Such is the reality in the hearts of all men. Will God be God in the lives of his people? Or will other god(s) reign in his place. Such an offense is at the heart of spiritual unfaithfulness. We allow many other things have such a high place in our lives while we give only a nod, if any at all, the Creator of all things. In 1 Kings 18 we see the classic showdown between the prophets of Baal and the lone prophet of God, Elijah. Many times the man of God stands alone against the flooding torrents of popular opinions, and the currents of his time. Speaking from eternity, to souls bound to the earth, the man of God must speak. Here Elijah brings his challenge to God's own people Israel - make a choice, make the right choice...acknowledge the LORD as God and then follow. Such is a reasonable exhortation. Think for a minute. IF the LORD is God...IF he is the Sovereign of the world...IF he is the Creator of all things...IF he is the judge of the motives, intentions and thoughts of our hearts...IF he is the gracious, merciful, saving one...IF he possesses all wisdom, knowledge and is the fountain and essence of truth...if such things be true, IF the LORD is God, then only fools will not follow. How many times am I a fool, let not it be today Lord, not today, you are God.
This passage is followed by a unique display of the power of God, manifesting in real space and time - a divine exhibition to settle this showdown between the false and the true. Although this type of event is unique in redemptive history (such is the case with all miracles) authenticating the message of Elijah, how often do we ignore the ever present speech and language of God in our midst. The Heavens declare!!! the Psalmist (Psalm 19) tells us. How often we ignore what even Kant declared he could not resist (Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the
starry heavens above and the moral law within. 1788 - THE CRITIQUE OF PRACTICAL REASON by Immanuel Kant translated by Thomas Kingsmill Abbott) - The beauty of the created order of our world and the moral law written on our hearts demonstrates to all the reality of the divine author. Such witnesses, suppressed as they are by many, still beckon us, yes even puzzle us. In nature and conscience God does speak, yet only in Christ does he awaken. The imprint of God, lived out in space in time, incarnate glory, revealing to us God...He completes the picture and is the who, the what, the why of what we see each day. Only that our hearts would be captured, our wills submitted, and our loves awakened to the one who IS. After all, there is a showdown, there is a victor and the outcome is certain...If the Lord is God, follow Him.
Out.

February 10, 2004
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Solomon, in all his wisdom, wealth, and blessings from God, did not keep his passions intact and let them wander until they eroded his commitment to the commandments of his God. What was his weakness...it was women. With wisdom, wealth, and prestige, Solomon could have anything he wanted. And he wanted wives, princesses, and concubines. Despite the fact that God had already offered him anything he desired, and had given him all things, Solomon felt he needed more. Despite the fact that God had clearly forbidden Israel from mingling with foreign wives, Solomon felt he needed more. The results were inevitable - his wives captured his heart, and in order to please them, he built alters to their idols.
The ordering of our passions is so important to our fidelity to Christ, it seems that the road to idolatry is familiar.
We need not go the way of Solomon. We need to cling to the Lord and allow him to pour his love into our hearts (Romans 5:5). Love for that which is glorious - love for God which will flow into all areas of our lives - especially love for our neighbors.
Out

February 10, 2004
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Such a great opportunity to use our time, talents, and treasures for the Kingdom - may these young people be set aflame for the light of the gospel of the glory of God, revealed in the face of Christ Jesus...
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February 06, 2004
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As we work this weekend on our conference for college athletes - may it truly be the Spirit of God at work, transforming hearts and lives. May excellence, dillegence, and perseverance, mark our labors, but may our labors not be in vain...may God's work blow stronger and be the source of all life transformation that takes place.
Praying that the Lord of Hosts meets afresh with our staff and students this weekend...

February 05, 2004
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With the e-mails and phone calls a flyin, things around here will be on the slowdown until next week.
I'm off to confirm the retreat commitments of some Hokie footballers.
Out

February 03, 2004
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We roll out Friday for the AIA MidAtlantic Retreat - we may take as many as 70 students from VT. We'll join others from schools all over VA for a time of encouragement, teaching, and fellowship. We are praying that many students will come to Christ this weekend.
Thanking God for His Faithfulnes...hittin the rack.

February 02, 2004
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February is always a crazy month for me. I will likely write between 300-400 e-mails this month (seriously). Between planning our AIA retreat, recruiting and corresponding with students applying/interested in the Czech Project, and serving the local VTAIA ministry - this month seems to be a flurry for us. There is a part of me which likes the activity, part of me which loathes it. I am praying that I make the time for reflection, study, and a little bloggin here and there this month. So far God has been faithful and is keeping me hungry for his Word.
Out

February 01, 2004
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Christians have held for centuries that this simply means God cannot perform contradictory things, things which are not logically possible (God certainly can do things that are humanly impossible - raise the dead, create worlds, speak to the wind and have it obey, etc.)...yet he cannot make square triangles, or make rocks so big he cannot move them.
A logic professor I had once put it this way...God can do all things, except stupid things. This also has implication for human freedom, but that is another loooooong discussion. Thanking God for these truths...witnessed in a worship song of David...
This God--his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him.
More of a Great Song - 2 Sam 22



