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Let judgment begin with the people of God...

DateOct 26, 2006
Comments3 Comments

Kairos Journal has a little article reporting on the research of sociologist Alan Wolfe, director of the Boisi Center at Boston University.

If you are a subscriber to Kairos Journal, the link to the article is here.  If you are a pastor, person in ministry, etc. You need to subscribe today. Here is the article:


Prominent Sociologist Reports: Christians Do Not Live Like They Say They Believe

Sometimes Christians can “tune out” the criticisms of unbelievers simply because they are non-Christians. It is a dangerous habit to develop. Very often those outside the Christian community can offer a fresh criticism that the Church needs to hear. Take sociologist Alan Wolfe for example. He serves as the Director of the Boisi Center at Boston University and is a self-described agnostic. Wolfe has spent several years now studying the beliefs of evangelical churches to see if they truly live their lives in ways consistent with what they believe. His method of finding this out was deceptively simple. He went out across America and visited specifically evangelical churches. His observations are put forth with disturbing clarity in The Transformation of American Religion.

Wolfe addresses whether or not evangelicals pose any sort of threat to secularism. His conclusions can be paraphrased in the following way:

Dear fellow secular Americans, I know that you are concerned about the “Religious Right” and their influence in America. You are worried that they possess too much power, and that if they are successful, they will make America into some kind of neo-theocratic state in which religious beliefs stymie the advance of personal moral freedoms in areas such as abortion, religious pluralism, and the normalization of homosexuality in the culture. But fear not, for on the basis of my studies, I have found that while evangelicals claim to believe in absolute truth and an authoritative Bible which governs all of life, they do not live like they say they believe. They say they believe the Bible is the Word of God, but somehow, strangely, the Bible always says what satisfies their personal psychological and emotional needs. They say they worship an awesome God, but their deity is not one to be feared, because He is pretty much nonjudgmental, always quick to point out your good qualities, and will take whatever He can get in terms of your commitment to Him. He’s “God lite”—not the imposing deity before whom Israel trembled at the foot of Mt. Sinai, but the sort of deity who is always there to give you fresh supplies of upbeat daily therapy. And as for God’s people, well, they are really just like everyone else—no more holy or righteous than the rest of us. Put them in the crucible of character, and they’ll fold like a cheap suit. In sum, democracy is safe from religious zealots, because such people don’t really exist in large numbers. So relax, evangelical Christianity in America is as safe as milk.

Here’s how Alan Wolfe describes his project’s conclusions in his own words:

In every aspect of the religious life, American faith has met American culture–and American culture has triumphed. Whether or not the faithful ever were a people apart, they are so no longer; . . . Talk of hell, damnation, and even sin has been replaced by a nonjudgmental language of understanding and empathy. . . . far from living in a world elsewhere, the faithful in the United States are remarkably like everyone else.1

Despite what one might think, Wolfe is torn, and even wistful, about the results he uncovered. He writes: “[W]atching sermons reduced to PowerPoint presentations or listening to one easily forgettable praise song after another makes one long for an evangelical willing to stand up, Luther-like, and proclaim his opposition to the latest survey of evangelical taste.”2 So anxious is evangelicalism to “copy the culture of hotel chains and popular music that it loses what religious distinctiveness it once had.”3

What Wolfe describes is a massive credibility gap for professing Christians. From what he has seen so far, nothing yet has convinced him that what is happening in the evangelical churches is anything particularly authentic. Of course, Wolfe has not visited every church in America. But one wonders how long it would take for him to uncover the kind of countercultural churches which he originally set out to find.

Footnotes :
1 Alan Wolfe, The Transformation of American Religion (New York: The Free Press, 2003), 3.
2 Ibid., 256.
3 Ibid., 256-257.

Comments

There's a lot of truth in that article.

We have tried to create environments in our churches where believers and non-believers can coexist and both can be comfortable. We have tried very hard to make church entertaining, understandable and in short "seeker sensitive."

We have succeeded and exchanged the mystery, the conviction, the awe inspiring glory and even the love of our God for warm feelings and improving lives when the goal should be transformed lives for the glory of God and the building of His church.

So what do we do? No one can send out a memo to every church in America and kindly inform them that we have gone astray from our original intentions. It is very hard to right a large ship and the American Church has become quite a large, highly decorated ship. I think it starts with a few a churches committed to make a difference by example, in the humility that God provides, by refusing to follow the status quo and always questioning what appears "successful" and ultimately going with the passionate conviction of a renewed heart and a transformed/transforming mind.

These churches would undoubtedly be opposed and branded as anti-progressive, non-emergent and irrelevant. But they would offer a realness that cannot be obtained with flashy lights and $80,000 sound equipment. Entertaining services should not attract unbelievers to church, they already have that in other forms (concerts, movies, plays etc.), that makes church seem like a spinoff of everything else the world offers. In fact, if God is being praised and the Holy Spirit is coming in power, pagans should feel very uncomfortable, yet recognize that there is something truly unique and peculiar here.

No, what attracts unbelievers should be the people of the Church or the "light" that shines forth from them. The only way for that to happen is to be a presence in the community. By showing up to the same events and same places that unbelievers go to but refusing to be about the same thing and therefor living a different way. Then it is the sincerity of the followers of Christ and the character He provides that keeps them "comfortable" enough to come back while we terry for conversion that only the Holy Spirit can bring. This would set an example for new Christians and for mature ones as people would have to start asking "what is attracting these people" or "what attracted me?" If it was something passionate, honest and eternal rather than flashy and fading then we might just have a movement on our hands. Otherwise we are wasting time.

Just some raw thoughts from the admittedly "uneducated"...

Jared, those are great thoughts. Thanks for enriching the blog with them. To see someone live the transition "away" from seeker, marketed, tamed Christianity to embracing "the mystery, the conviction, the awe inspiring glory and even the love of our God for warm feelings and improving lives when the goal should be transformed lives for the glory of God and the building of His church."

Amen brother, Amen...

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