The random technotheolosophical blogging of Reid S. Monaghan
This weekend I was discussing with a friend limited/definite atonement, unlimited atonement, and the third option, the have your cake and be happy to eat it to…yes, its all in the Bible, multiple intentions view.
Dr. Bruce Ware articulates the multiple intentions view well, so I am linking to a pdf of his brief outline here for my friend. I think this is better positioned as a “multiple intentions of the cross” rather than multiple intentions of the atonement…but maybe I am being too picky :)
Discipline. What to make of it? We know its value, but seldom like to submit to her rule. The cyclist who wins multiple titles in the Tour de France knows her well. The artist who has taken years to develop his craft is a sure acquaintance. Whether a Lance Armstrong or a Leonardo Da Vinci, discipline is the constant companion of human progress wherever it is found. Yet there is a mood in our generation which despises the mere mention of the word discipline. We are a “me-centered”, get it now, don’t want to wait, self-obsessed, hope it all comes real easy sort of people. This is the cultural air we breathe and the water in which we swim. Some of you reading this may think this essay is too long to read; you may become lazy and quit a few paragraphs in. Don’t. For a lack of discipline creeps into our spiritual lives as followers of Jesus and the result is a dead and boring faith. Knowledge and relationship with the infinite God and just bored; well that just sort of sucks, so please keep on reading.
It may be a little obnoxious to say, but it is real easy to forget that the word discipline and disciple are very close relatives. They actually both come from the Latin word disciplina which means teaching or learning. To be disciplined means to be dedicated to learning and a disciple is a learner, a follower, one who believes his teacher knows what the heck he is talking about and then gets in line accordingly. To follow Jesus, to follow our teacher, to be his disciple, requires what we sometimes would rather avoid – it requires discipline. To say yes to him, to love him, to choose him daily, to not be swept away by the currents of the world is a pretty big mountain facing us. In fact, without his power in us, we dare not start the ascent. Jesus wasn’t kidding when he said “Follow me” or “If you love me you will keep my commandments” or “He who puts his hand to the plow and looks back is not fit for service in the Kingdom of God.” This requires us to be disciplined followers.
Paul, an early Christian leader, once told Timothy, a young man he was mentoring, that he was to train himself for godliness (1 Timothy 4:7,8). Training requires discipline. It involves following Jesus; it requires walking the paths God has given us which lead towards his purpose for our lives. Why? God really desires to transform our lives, to change us for the better. He really does. Christian philosopher Dallas Willard articulates this well.
It is we who are in danger: in danger of missing the fullness of life offered to us. Can we seriously believe that God would establish a plan for us that essentially bypasses the awesome needs of present human life and leaves human character untouched? Would he leave us even temporarily marooned with no help in our kind of world, with our kind of problems: psychological, emotional, social, and global? Can we believe the essence of Christian Faith and salvation covers nothing but death and after? Can we believe that being saved really has nothing whatever to do with the kind of persons we are? In order for us to change, we must enter his school of training; yes, our joy depends on it.
Dallas Willard, The Divine Conspiracy : Rediscovering Our Hidden Life in God, 1st ed. (San Francisco: HarperSanFrancisco, 1998), 38.
Training to be like Jesus
Christians are people that through faith in Jesus and his death on the cross have come to know God. One would guess that such an encounter with someone like…GOD, would change us. And such is reality; he really does a work in and through us. We know that God’s purpose with us is to transform us to be more like Jesus. To make us more like him in character, more like him in what we love, more like him in the way we go about our business here on the earth. Yet many just want to say a prayer, have an experience, get a spiritual buzz and “poof” – we become instant, mature, spiritual people. No sweat, no work, no struggle. After a while we find out that this just doesn’t work. The Christian faith is not a magic trick; it is daily discipleship to our Lord.
When we begin to ask some questions: How do we change? How does God train us, transform us, and make our lives different? The end of the journey we know is to love Jesus, be in relationship with Jesus, worship Jesus and end up becoming like Jesus. It is joy in a relationship, a dynamic love affair with the living God that we are after. Yet the path to that end is often not known, at the very least it is a road less traveled. So in this paper I am going to recommend something very old, very simple, which has been around for a long stinking time. That God not only ordains the end for our lives, becoming like Jesus, but he also has designed the means to that end. He has designed the very paths which we walk towards that reality.
If we neglect these paths we will be robbed of joy, robbed of God while looking for him in all the wrong places. It is easy to see that you don’t go out into the dessert to go surfing, you don’t drink light beer to quench your thirst, you don’t go to the NASCAR race to hear a reading of poetry, and you don’t go looking for God in a choose your own adventure book version of spirituality. You can bang your head into a brick wall thinking you will become spiritual; you’ll just go home with a headache and a little uglier than you were before. So just what are the paths marked out for us to train to be like Jesus? Historically, people have used different descriptions. Some have chosen to call them the means of grace, others the spiritual disciplines. Either way, they are the biblical patterns of life by which God moves upon believers to transform them into the image of Christ. They are the aqueducts by which the water of the Spirit flows into our lives. And it is to those disciplines we now turn.
The Spiritual Disciplines
Much could be written about the different ways God has designed for us to grow; many are so simple, so well known, that to some it may sound like an oversimplification of things. Yet God has not made knowing him and pursuing him to be exceedingly complex. It is not an easy path to walk; but it is not like trying to solve some obscure puzzle. Yet unless the Spirit of God himself moves you, empowers you, gives you a love for Jesus, even these disciplines can become a dead work leaving you empty. But when God grabs you by the neck, lovingly embraces you, smacks you around a bit so you come to your senses, puts your feet on a rock and puts you in a new race, you’ll find that these disciplines will place you in the direct flood of the work of God. There is no better place to be. Yet just before we check out a few of the disciplines, let me first comment on the nature of the disciplines. Are these disciplines for the individual, FOR ME, or are these paths to be for the corporate body, FOR US?
Our culture is overly individualistic; we focus on self at times almost exclusively. We are concerned with self-worth, self-esteem, self-image, self-actualization, self-help, blah, blah, blah. Yet in the Scriptures we see that God works in and through a people, a community, not simply individuals. Yet we cannot throw out babies with our cultural bath water. God has indeed made us unique, distinct, individual souls. Designed for community, yes, but we are created as individuals no less. God neither wants us to exalt our individuality at the expense of others, nor to obliterate it into some blobish oneness of being where no one is valued as unique. So it is no surprise that God has marked out some disciplines for the individual, for me, and others for the community, for us. Let us a look at a few of each. Some of these rightly overlap; others more often to happen in the solitude of your soul before our God.
Disciplines of the Soul
The psalmist once echoed a cry uttered by followers of Jesus throughout history. When can I go and appear before God! (Psalm 42:2) God calls his people to an audience with him. We are called into a relationship with our maker; where God speaks to us in his Word and calls us to interact with him in the place of prayer. Many of the spiritual disciplines are given by God as means to be fed by him, spiritually commune with him, to come to have the soul fixed upon God in worship amidst the rat races of the world around us. Some of these are simple; but their practice often left undone. The Holy Scriptures Much can be said about the Bible, the Word of God, and the importance it has in our lives as followers of Jesus. Author Donald Whitney is blunt and to the point in stating:
No Spiritual Discipline is more important than the intake of God’s Word. Nothing can substitute for it. There is simply no healthy Christian life apart from a diet of the milk and meat of Scripture. The reasons for this are obvious. In the Bible God tells us about Himself, and especially about Jesus Christ, the incarnation of God. The Bible unfolds the Law of God to us and shows us how we’ve all broken it. There we learn how Christ died as a sinless, willing Substitute for breakers of God’s Law and how we must repent and believe in him to be right with God. In the Bible we learn the ways and will of the Lord.
Donald S. Whitney, Spiritual Disciplines for the Christian Life (Colorado Springs, Colo.: NavPress, 1991).Jesus tells us the importance of the Bible in quoting Deuteronomy 8:3 – “Man shall not live on bread alone, but by every word that comes from the mouth of God.” The Psalmist eloquently tells us about the treasure of the Word of God:
7 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; 9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Psalm 19:7-10 ESV
The most desirable possession we have been given are the very words of God. The Bible is the solid food for our lives which align us with the heart of God. He speaks through the Scriptures, which the author of Hebrews describes as “living and active sharper than any double edged sword” (Hebrews 4:12) Paul told Timothy that the inspired Scriptures are useful for “teaching, reproof, correction and training in righteousness” to prepare our lives for everything God will call us to do. The importance of the Bible cannot be overstated. If we love God, we will love his Word; we will realize that without a word from God we would wither away spiritually and die.
The believer therefore will desire to be intimately involved with the Bible. She will want to hear it taught and preached regularly. She will want to memorize it, hiding it in her heart. She will want to meditate, think deeply upon, and ponder the wisdom of the Word of God. She will want to read it daily for encouragement and study it deeply so to grasp its truth. She will want to know the Word in order to know God and thereby be able to lead others to the same fountains to drink. The Word is foundational in the life of the believer and is intimately connected to other discipline and paths God has for us. In God’s Word he speaks to us, in our time in prayer we enter an intimate conversation with the Almighty. To prayer we turn our thoughts
A Life of Prayer
Perhaps the greatest privilege you have as a believer is that of prayer. The fact is the creator of the universe desires for you to intimately communicate with him each day. Prayer can be viewed as simply talking with God, sharing with him your thoughts, concerns, and desire to walk closely with him. In prayer we can find help, guidance, and strength to face life’s many tough challenges. In prayer we also find that the very one who made all things desires an audience with you; for you to worship him, to confess your sins to him, to thank him for all things, and to petition him with your needs.
But to be honest, most of us get too spazzed out in life to have any real prayer life. The cell phones ring, TVs buzz, instant messenger, e-mails, reading blogs, etc. make us a rather distracted people. I know I personally struggle to carve out time to pray during the day. Peter reminds us of a very important aspect for a life of prayer when he writes, “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers” (1 Peter 4:7). We must be self-controlled, mindful of eternal realities, and focused on the coming of Jesus. This is precisely why we so need to sit our butts down to be alone and pray. How it dries up the soul to run around all the time without quiet, peace, and the company of God. In prayer we can find the mercy and help we need in every struggle (Hebrews 4:16), we see God align our wills to his own (Matthew 6:9-13), we find grace and forgiveness for sin, and we enjoy the presence and nearness of God. Oh how we all need to make time for prayer.
Finally, there may be times when you just don’t feel like praying. In these times I have found an acrostic from John Piper to be greatly helpful. First, we ask God to “Incline” our heart towards Him (Psalm 119:36,37), then to “Open” our eyes to his truth (Psalm 119:18), to “Unite” our passions and desires in Him (Psalm 86:11), and to “Satisfy” our hearts with good things (Psalm 90:14, Psalm 107:9). Beginning prayer with these I.O.U.S. can kick-start your conversation with God. (I found this helpful acronym in John Piper, When I Don't Desire God - How to Fight for Joy (Wheaton: Crossway, 2004), 151-153.)
One final note on prayer; it is amazing how many Americans know the Lord’s Prayer. I knew it growing up, not from the Bible, but because our public High School football team used to say it before going to battle on Friday nights. Right before we would scream “Lets kick their $#^@&#*!” we would bow the knee for the “Our Father” prayer. What we seldom realize is that Jesus gave us this prayer in answer to a request from his guys. It was a simple request: Lord, teach us to pray. If we want to know how to pray, we need look no further than the life of Jesus. In his prayer habits, in his words captured in the Lord’s Prayer, we find a modeling of the heart and posture of prayer for us…for all time.
So You Want me to be a Monk?
Some disciplines which are in the Scripture simply sound weird to us hustle and bustle people. For instance, when you hear the words fasting, solitude, and meditation, you may get pictures of hooded dudes chanting in Latin or Buddhist guys in orange garb going about with their begging bowls. But we may miss something if we ignore certain Biblical disciplines by dismissing them to the cloister. We’ll just look at these in a really brief way, but these ancient paths, combined with the Word and prayer, lead to a place of intimacy and much glory; even the throne of God.
Fasting
Fasting has long been a part of the lives of the followers of Jesus, but is many times it can be misunderstood or altogether neglected. Put very simply, fasting is the abstention from something for spiritual reasons. Richard Foster has defined it this way: Fasting is the voluntary denial of a normal function for the sake of intense spiritual activity.(Quoted in Whitney, 160) In the Bible people would abstain from food, at times water as well, and married couples from sex for times of prayer (really, see 1 Corinthians 7:1-5). Fasting is a way to express the worth of God over temporal things, to seek him in concentrated prayer, to confess sin and show contrition of heart. Both the Old and New Testament show believers fasting. We’ll take just a quick peek.
In the Old Testament Moses fasted before receiving the law of God (Deut 9:9), the Jewish people fasted for Queen Esther before she went before a king (Esther 4), King David fasts and prays when his son is stricken ill (2 Samuel 12), and the nation of Israel fasts corporately on several occasions to show repentance, consecrate themselves to God and ask his favor (2 Chronicles 20, Joel 2, Nehemiah 9). Additionally every Jew would fast on Yom Kippur, the Day of Atonement (Leviticus 16:29-31) as the people went to God for atonement for sin. Even the Ninevites fasted to show repentance at the preaching of Jonah. In the New Testament, Jesus implicitly assumed his followers would fast when he said to them:
“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:16-18, emphasis added).
Jesus expected us to fast in certain seasons for dedicated times of spiritual pursuit, where we say before God, “You are more valuable to me than my normal needs and schedule.” On point of emphasis needs to be made; we should always fast to seek God himself, not as a way to manipulate his hand to give us what we want. It is a declaration that what we desire is in fact our God, not the gifts he may give to our lives…be they food, drink, marital intimacy, or even television.
A good fast in modern times is to give up media (iPod, internet, movies, TV) for a period of time to intentionally seek the Lord. These things can be good thing for our enjoyment, but you would be surprised at how the Lord would speak to you if you set aside time to be alone, in silence, with his word, for prayer. I commend such fasts to you today. Many helpful books have been written recently to assist the church in fasting. I would recommend John Piper’s A Hunger for God: Desiring God Through Fasting. In fact it is available free online.
Solitude
Being alone is a lost art in our culture where we are constantly surrounded by noise and lots of people. But the example of Scripture is clear; women and men need be alone with God in order to focus on him, reflect on our lives, and being silent before him. Many know the injunction to “Be still and know that I am God,” (Psalm 46:10) but it takes intentionality to actually pull away from life. Many examples can be seen in the Bible of people taking the path to be alone with the Father. Moses spends time alone in the wilderness before God called him to service. Elijah is alone on a mountain top in 1 Kings 19:9-13 when God speaks to him in a still small whisper. The apostle Paul spends time alone in Arabia after his conversion; God preparing him for the journey ahead. Jesus is perhaps our greatest example of one who consistently sought solitude with the Father. Even a cursory read of the gospels will see that he consistently pulled away for time alone to pray (Matthew 4, Matthew 14:23; Mark 1:35, Luke 4:42). One final thought on solitude – we do not seek to be completely alone, but alone before God. Before our maker with nothing to hide and without distraction; God is powerfully seen and savored in such moments of solitude and silence.
Meditation
Meditation today is a concept which has almost been completely hijacked by a conception of the word found in Eastern philosophies. Eastern meditation, of the Hindu and Buddhist varieties, is a practice in which a person attempts to empty the mind, even obliterate the self into the oneness of being. It is a looking inward towards nothingness with the mind completely disengaged. Biblical meditation is a completely different sort and it is lacking today in the lives of God’s people.
Meditation of the Biblical species is a contemplation of God and his works. It is a filling of the mind with wonderful thoughts of God; his work in saving us, his works in creation, his works in history and in the world today. It is allowing the Word of God to dwell, to linger, to simmer in our souls deeply. Colossians 3:16 encourages us to Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. The goal of biblical mediation is to arouse the Affections, to still the heart and to set it aflame. Mediation should lead us to prayer; something which meditation will help us find a little easier to do. Here are a few practical suggestions to incorporate Biblical meditation in our lives; I think we will see how the disciplines are beginning to combine together in our times with the Lord.
Practical Suggestions for Meditation
Evangelism – The Great Privilege of Ambassadorship
Evangelism is as neglected a Christian practice as any in our day. Sharing Jesus with others scares the mess out of folks for some reason. Yet, God desires to get our eyes off ourselves so that we might extend his love and grace to others. In fact, being a friend to someone who does not yet know Jesus is a great experience. Being used by God to lead another to the cross of Christ has been one of the highlights of my life. In 2 Corinthians 5, the apostle Paul uses a great term to describe our role in the world. He calls of Christ’s ambassadors, people who make an appeal on his behalf to others. What is our message and ministry? It is to declare that God has reconciled sinners to himself in Christ; to urge others to be reconciled with God. A great book in learning to talk to others about the Savior is Randy Newman’s Questioning Evangelism: Engaging People’s Hearts the Way Jesus Did.
With the Scriptures ever in view, connecting with God in prayer, combined with periodic fasting, getting alone with God in solitude, mediating on God, his word, and his works, with a regular outflow to others in evangelism, we will live in the ways of God and find a great delight in our souls. Jesus is a very personal God who desires to meet with each of you; in fact he has arranged the date. Show up! Yet follow the directions so you end up in the right place. Through the Bible, prayer, fasting, solitude, mediation and evangelism…Show up, he will…and don’t be late.
Connective Disciplines for the Body
As we have looked at some paths for our personal lives, we now will turn briefly to the disciplines of the community. There are many regular paths and patterns which God has given to “us” – to the church, the local community of faith. These practices and disciplines we do together, knitting us in community as the body of Christ, and bringing all of us closer to our God. These are not to be neglected and are given by God for “our” edification, building us up together. Many of these are extensions of the individual disciplines which are now shared in a congregational setting; one is very unique and only can be celebrated as a family. We will begin with the most central of these, that of Holy Communion, the Eucharist, the Lord’s Supper.
Communion
Jesus established the Lord’s Supper, or communion, for his people as a lasting sacrament and ongoing ordinance of the New Covenant. A covenant is a promise from God; the New Covenant is a promise sealed in Jesus’ own blood. It represents a promise that in Christ, God has purchased his people for himself, forgiven them, reconciled them to himself, and made the right in his sight. In Communion this promise of the gospel is celebrated and displayed in the church. In Communion we do many things together. We remember and celebrate his body and blood which were broken and shed for our sins. We also meet with Jesus is a special way, as he indeed is present with us at his table where he ministers to us by the Spirit. Communion is a time for confession, repentance, and rededicating our lives together before God. It is a time of declaring our allegiance and dependence upon Jesus for all things; it is also a visible picture to the world that the eternal is mingled with our present and that Jesus is still calling people to become his own. It is not to be minimized or sidelined in the churches as it is a central and unique aspect of Christian worship. It marks us as his people and is an intimate time for the bride of Christ before her Lord.
Hearing the Word
Just as the Word is savored in the life of the individual, the Scriptures, the very Word of God, are to be proclaimed, taught, heard and obeyed by the people of God together. The Bible is meant to be read publicly (1 Timothy 4:13) and heard as well as read by people in the church. The Word is living and active (Hebrews 4:12) and will change us as we hear it. A preacher’s duty is not only to bring “how to” seminars to people with spiritual themes, but rather to bring God’s very word to their ears so that they are changed by it. Christians are exhorted to keep getting together regularly (Hebrews 10:24, 25) to gathering as the church. In part, this is for us to participate in the practice of Communion and hearing the Bible read and preached.
Corporate Prayer
Prayer is also something we do together as well as alone. Times of prayer and confession are appropriate for all believers. Life in Christ is full of celebration, but it is also full of trials and many burdens. A church which does not pray is a church that is operating without dependence upon God. Prayer truly declares that we need Jesus, love Jesus, and know that he alone is the source of our life and peace. The church ought to gather to adore God, confess sin, thank God for blessing and suffering, as well as ask him for our needs.
Giving to God
Finally, God has called his children to be stewards, people responsible for the resources he gives us. Giving is a central part of Christian worship by which we joyfully return to God a portion of what he has given us. Christian giving should be regular (1 Corinthians 16:2), in all circumstances (2 Corinthians 8:2), in proportion to our means (2 Corinthians 8:3), generous and patterned after Jesus’ self giving in the incarnation (2 Corinthians 8:9). By giving, a believer says that money/things are not his god. By giving a Christian declares God’s ownership of all things. By giving a Christian helps the poor and those in need. By giving Christians worship and rejoice in the giver of all good things. Giving is not to be done out of guilt, reluctantly, under compulsion, or in order to get something in return; the TV guys begging for money not withstanding. Rather the Bible teaches us that God loves a cheerful giver; one who gives without tension in his soul for he knows that in generosity he is worshipping his Lord. As we close this brief treatment on corporate disciplines, I wanted you to read something from a Justin Martyr, a 2nd (around 150 AD) century writer describing the gathering together of Christians. I do pray you see the family resemblance. We are called together in the same fashion today:
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.
Justin Martyr, The First Apology, Chapter Lxvii.
Wait a Minute!!! – I Want to Love God, Not “Disciplines”
As we close I want to answer one objection. Some may say “I want God, I want relationship” I do not want disciplines. To that I say “Amen!!! Me too!” and I would only add one small secret. God desires that we have him, and love him, and be in relationship with him. And he has designed the paths, means, ways, and the disciplines to take us on the journey from our heart to his. These disciplines are great gifts of God to know him, to love him, and commune with him. If we neglect these paths we will not grow in our intimacy and love for God. The following picture is designed to show that there is an unbroken connection between knowing God and the disciplines. You do not have one without the other.
There is another great risk that many of us run; that we would turn these disciplines into a “to do” list devoid of life and relationship. We do not need our Christian to-do list, we need God. We do not need a heart that says “just do it” when we read the Bible, but rather a heart which cries out, with full emotion, “I’m looking for Jesus.” We are not looking for gold stars to pin on our shirts to award ourselves for reading the Bible and praying everyday. No, we want nothing of that sort. We only desire to go deep with our Lord and be changed, so we joyfully walk in the disciplines he has given and designed to this end. To know Jesus, that is the point, to become like the one you worship, and to love him more deeply in communion, deeply spiritual communion. And this happens along the paths where God blesses. In summary, we do not know God apart from the disciplines, but the disciplines are only a means to the end of knowing God. They are married forever; God designed it this way. It is true that we can experience God in the every day, in every detail, in everything we do. But we cannot neglect food in life; and God has set the table before us with the Spiritual Disciplines. These paths are the way we waste time with God and find life and satisfaction in Him. (The phrase “Wasting time with God” is taken from the title of Klaus Issler, Wasting Time with God: A Spirituality of Friendship with God (Downers Grove: Intervarsity Press, 2001).)
One Final Comment on Community Groups
These disciplines we live as disciples together in community. As we live the disciplines in community, we might desire to walk more intimately with him individually. As individuals walk in intimacy with God they bring life to their sisters and brothers around them. This is how a body works…each its own individual part, all one unit together. Your time with the Lord will give life to our community; by God’s grace our community will spur you to intimate times alone with the Lord. In our community, we do not wish to slouch towards legalism, but love for one another under the gospel of grace. We reject a works based spirituality by putting ourselves under to flood of God’s Word because we desire Him. We also reject the idols of sloth, self, and egotism for a life of discipline, love of God, and service of others. Your joy depends upon it – don’t be stupid enough to think you will find life by obsessing about “me time.” That is being tried by countless masses of Americans in our day and the therapy bills, broken lives, and constant anxiety alone show that life simply ain’t there. Together, let us choose a different path; let us learn to waste a little time with God.
A Complete PDF of this paper is available
Bibliography
Issler, Klaus. Wasting Time with God: A Spirituality of Friendship with God. Downers Grove: Intervarsity Press, 2001.
Martyr, Justin. The First Apology, Chapter Lxvii.
Newman, Randy. Questioning Evangelism: Engaging People’s Hearts the Way Jesus Did. . Grand Rapids: Kregel, 2004.
Piper, John. A Hunger for God: Desiring God through Fasting. Wheaton: Crossway, 1997.
________. When I Don't Desire God - How to Fight for Joy. Wheaton: Crossway, 2004.
Whitney, Donald S. Spiritual Disciplines for the Christian Life. Colorado Springs, Colo.: NavPress, 1991.
Willard, Dallas. The Divine Conspiracy : Rediscovering Our Hidden Life in God. 1st ed. San Francisco: Harper San Francisco, 1998.I have currently been listening to an album entitled "New Irish Hymns 4" with contemporary hymns sung by Margaret Becker, Kristen Getty, and Joanne Hogg. I like it for a couple of reasons.
Additionally, The Power of the Cross, a song on this CD, has just crushed my heart with overwhelming joy and thanksgiving to Jesus. I can't think of another cut in our day which reflects the essence of the gospel in a more powerful way...
I will never forget singing this with 1200 men at the 2006 Bethlehem Conference for Pastors
The Power of the Cross
Oh to see the dawn
Of the darkest day;
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten then
Nailed to a cross of wood.This the power of the cross:
Christ became sin for us,
Took the blame, bore the wrath -
We stand forgiven at the cross.Oh to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Every bitter thought,
Every evil deed
Crowning Your bloodstained brow.This the power...
Now the daylight flees,
Now the ground beneath
Quakes as it's Maker bows His head.
Curtain torn in two;
Dead are raised to life;
Finished! the victory cry.This the power...
Oh to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.This the power of the cross:
Son of God, slain for us.
What a love! What a cost!
We stand forgiven at the cross.The Power of the Cross
Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music
Over the past few months a few of the papers I have written have gone up on The Resurgence. My page is here. Warning - some of the papers are geek material...
Gary Shavey, another former Athletes in Action staff dude is leading the resurgence and it has been fun reconnecting with Gary around the Resurgence vision. On that vision, I think it is pretty cool stuff:
means to rise again, or to surge back into vibrancy. We believe that the gospel of Jesus Christ must resurge in every generation to meet the needs of people and their continually changing cultures.
Missional means that we believe Jesus Christ is on a mission to seek and save people, change their lives, and transform their cultures. Because of this we believe that Christians, Christian organizations, and Christian churches exist to join Jesus on His mission by immersing themselves in whatever culture Jesus has placed them.
Theology means that we believe that personal and cultural transformation is only possible by meeting the living Jesus Christ of the Bible through His gospel. Because of this we believe that culturally accessible mission also requires biblically faithful theology.
Cooperative means that we believe a team of missional theologians working together as friends and peers, sharing ideas, and correcting errors is the best way for learning to occur. Because of this we are a network of various Christian leaders, ministries, churches, and networks seeking to work together in providing the most culturally effective and biblically faithful missional theology.
There is a really fun missional, theologically driven, Jesus team forming in pockets all over this land. I think it is a good place to stand.
For all those who are interested Darryl Bock has a concise and clear definition of Progressive Dispensationalism
Progressive Dispensationalism - June 29 | Bock's Blog
(HT - Justin Taylor)
Mark Driscoll comments on the centrality of the resurrection of Jesus in a dialogue about NT Wright's recent comments concerning his friend Marcus Borg.
Very insightful and timely post
N. T. Wright Denies Primacy of Jesus’ Resurrection? | TheResurgence
One of the most intense blessings, source of relational pain, great joys, deep sorrows, and everything in between is found in our families. Today you hear much about family values, alternative families, nuclear families, many ways of being a family, God's blueprint for families etc.
Family is a big deal - I want to put forth a question that all of us should ask more often. Why? Why is family a big deal. Any answer will be like a multifaceted geme stone. A jewel that can be seen and enjoyed from several angles. I want to offer a few reasons why family is, and will always be a big deal
For all the family guys our there - don't let the constant responsibilities weigh on you as undesired burdens. Rather, see the loads you carry as a beautiful expression of the person of God, in and through your little flock, loving them and nurturing them along the road.
To all the young dudes out there who bear the calling of pastor. Let us look to Paul's family example as we love the lost, care for the sheep, and lead them in mission.
1 Thessalonians 2:1-12 (ESV)
1For you yourselves know, brothers, that our coming to you was not in vain. 2But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3For our appeal does not spring from error or impurity or any attempt to deceive, 4but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7But we were gentle among you, like a nursing mother taking care of her own children. 8So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
9For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11For you know how, like a father with his children, 12we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.
God Bless the families, the marriages, the husbands, the Dads, the wives, the Moms, and the kids...there is something good going on amidst all the drama we know as family.
OK, there is an upcoming debate on "Calvinism" in October. Over at the fun fundamentalist site, Challies says "this could be a good one". Here is my question. Is this a good use of our time?
Pro - Why this could be good
Many of us are very familiar with Wikipedia, the Internet Encyclopedia, edited and maintained by some good citizens in cyberspace. Wikis are very common on the net today, and there is a growing Wiki dedicated to the highest of persuits. As a quick aside, the reliability of Wikipedia has been questioned as mistakes can creep in...yet some are saying that on certain topics, Wikipedia does pretty well.
Enter, Theopedia...
Theopedia is an online encyclopedia of Biblical Christianity edited by a group of net users over time. Like any Wiki, it is very much a work in progress, but the intial effort looks very good. I look forward to seeing Theopedia grow and expand over time. As theological astude Theopedians serve up a course of good teaching to the rest of the world, may their goals be realized:
To centralize the efforts of thousands of net-savvy theologians (armchair or professional) into a comprehensive encyclopedia on all things Christian.
.. a missionary, in the fight of faith and labor of love and evangelism. He has minimal resources where he is at, and is overwhelmed with the scattered resources of the internet. But he stumbles upon Theopedia, a great gateway for him for resources and material. He returns to it to grow in his faith. He feeds on it. Imagine this someday!
Imagine some of the people...living for eternity, eeee, yeah,
You may say that I'm a dreamer, but I'm not the only one,
For some day He'll come for us, and his sheeeeep, will live as one.
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:25 ESV
Perhaps some day my keyboard will be allied with the task of Theopedia. Perhaps some day.
Reformation 21 » Is Anyone Home?: "It is ironic and sad that today supposedly avant-garde Christian writers can strike this cool, evasive, imprecise, artistic, superficially-reformist pose of Erasmus and call it “post-modern” and capture a generation of unwitting, historically naïve, emergent people who don’t know they are being duped by the same old verbal tactics used by the elitist humanist writers in past generations. We saw them last year in Athanasius’ day (the slippery Arians at Nicaea), and we see them now in Tyndale’s day. It’s not post-modern. It’s pre-modern—because it is perpetual."In other words, there are those in every age, who will slip away from the truth of Scripture using the language and philosophies of the day. The ancients like Arius played with words to deny that Jesus could be fully God and fully human. The medievals turned the faith into mere moralism, into "do good" rather than a God sending his son to be crucified as a substitution, an atonement for sin.The modernist Chritians did so when they "demythologized" the Bible gutting it of all supernatural events and claims. And now, Postmodernists deny language's ability to convey meaning, then use it to deny essential truths of the gospel. Yes, it is perpetual. Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (HT - Sandy Young though I heard this quote in person, Sandy let me know that it was online at Ref 21) ... --------
14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.It is a promise that God will bring the gospel throughout the whole world. How will this take place? What means will God use for this? You and me!!! Consider Romans 10:14-17
14 But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.So, here is what is true to this point. 1) God will bring the gospel to the whole world 2) The means he will use are people – his people proclaiming his Word. Now, lets go ahead and drag prayer into it. How will the gospel be propelled through God’s people? Prayer – answered prayers no less. Colossians 4:2-4
2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak.Ephesians 6:18, 19
18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.2 Thess 3:1
Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you,So, God is Sovereign, he calls us to pray, he ordains to accomplish things by answering our prayers…so I pray 1) to commune with Him 2) To know his will and follow him into his mission 3) Because prayers are powerful much (James 5:16) and 4) God loves his children so much as to answer prayers to do his will… Prayer in this view is a beautiful submission to God, a rejoicing in his Sovereignty, a humble exalting in God’s choice to use me and my prayers for great and marvelous things. If God is not Sovereign, then prayer is reduced to the creature attempting to manipulate God to do “our will” - not a good plan – especially as messed up as “my will” can be. ... --------
Dr. John Piper wrote the following, "Hell is unspeakably real, conscious, horrible and eternal-- the experience in which God vindicates the worth of his glory in holy wrath on those who would not delight in what is infinitely glorious." (God's Passion for His Glory, pg. 38)PS - Don't buy the Bahnsen DVD featured on the site :) HT - Challies --------
There was talk about heaven being a state of mind, a hopeful idea that helps people in the here and now, that good people go there, etc. etc. The Dali Lama taught us about reincarnation and how people increase their estate in successive lives and go on to a blissful state...and then on to Nirvana, the obliteration of personality into the oneness of all. He also told us that we can descend downward into the animal kingdom if we are not so nice...he even said there are animals who are living good lives on their way to being human again. There are good dogs and bad dogs you see (yes, he did use that as an illustration of Karma and Reincarnation). All of this earned him a kiss from Barbara Walters - we in the west sure love the 14th reincarnated Dali Lama.
One of the more disappointing things about the show was that of the Christian witness. The Catholic guy represented his views well, but could have deepened the understanding of others. Heaven is the purpose for this life was the line of the bishop, but I longed to hear him talk more of the "Beatific vision" - that heaven is about a pure vision of God. The African American pastor did a great job talking about the hope of heaven for this life - a very prominent theme in Scripture and in the African American experience. Yet, he described heaven as an ethereal place rather than a real Kingdom, a place where Granda is, and not so much a place of the active, real, present rule of God.
Perhaps most disappointing was the covering of the evangelical viewpoint. The few churches mentioned were Lakewood Church (28K folks in a basketball arena in Houston), Saddleback and Ted Haggard's New Life Church in Colorado Springs. Most of the time was spent with Haggard, the president of the National Assoc of Evangelicals and footage from the charismatic New Life Church. Haggard described an evangelical somewhat accurately (belief in Jesus, the Bible and the new birth) in words familiar to evangelicals, but did not communicate/translate well those terms for Ms Walters or a broader audience. His response that one must be "born-again" to go to Heaven is not wrong per say, but he did not explain anything about our view of sin, salvation, heaven as the Kingdom of Christ, and very little about Jesus being the focus and treasure of the life to come. Walters of course asked if you have to believe in Jesus to go to Heaven and Haggard's response was that faith in Christ is the only sure way. Others would have to work it out on their own (what is meant by that, I'm not sure as no clarification was given). He was more forthright in saying that Hell is a reality for those without Christ to which Walters showed a predictable skepticism (Jews, Hidus, and Muslims don't believe that). All of this was woefully out of context - maybe due to Haggard's own inadequate explanation, maybe something was lost on the editing floor.
I found myself wanting another voice for the "evangelical" position. I thought "How about Randy Alcorn?" who just wrote a book on the topic. What about John Piper, who has studied deeply at the wells of Jonathan Edwards, one of America's finest theological minds on Heaven (See his Heaven is a world of Love). Or even a Christian apologist like JP Moreland, William Lane Craig, or Lee Strobel would have been a much better choice in my mind. Overall, here is what I wanted to say about the matter:
Barbara, what we believe about Heaven is this. First, it is not a place that is an end to itself, it is the restoration of all things to God, his established rule and reign on a renewed earth forever. Jesus Christ will be Heaven's ruler, the government of Heaven will be by a perfect, loving, king who is God in flesh. He himself will be heaven's treasure, not the streets of gold, not the lack of disease, not the lack of tears. Our tears are dried because he has defeated evil and death and disease. He has brought about an eternal age of joy and hope and peace for his people. In this life we all have a sense of longing in our hearts, a desire for a world much different than this one. We realize that there is something woefully wrong, something fractured and incomplete about this life, even our own selves. Jesus tells us that this world is under a curse by God due to our sin. We are all alienated from God and one another due to our own evil doing. Jesus tells us that it is the heart of people that is the source of pain, brokenness, and evil in the world. This heart needs to be forgiven and changed. Human beings need reconciliation to a loving God against whom they have sinned and rebelled. All of us who sin (all of us) and do evil will answer to a just and good God - this is a dreadful reality and truth. There will be no bribes, payoffs, hot shot lawyers to mediate between sinners and a just God...yet God in his grace and mercy sent Jesus to die a bloody, brutal death on the cross - to be crushed, so that we would not face the just judgment of God for our own evil. His displeasure against our sin was poured upon Jesus so that we could be forgiven and free for relationship with God. All who believe and trust this Jesus - believing that he has died for them, those who turn from their sin to him in a trusting relationship are reconciled to God in this life. We then follows this Jesus in his purposes on earth (service to the poor, preaching of the good news of his Kingdom, preaching his work on our behalf, reconciliation to one another and God, working for justice in this age) until he brings about the eternal Kingdom of Heaven in the last days. This Kingdom has come with Christ, continues through his sovereign rule of all things, and in his people on the earth. This Kingdom will be consummated at the end of time with his complete renewal of all things. Barbara, this Jesus will rescue people from every tribe, tongue and language, and religious background on the earth. I could tell you stories of my friends who are converted high caste Brahman Hindus. Or Muslims who have come to Jesus under great threat to job, social status, and execution in lands where there is no religious freedom. I could tell you of thousands of Chinese coming to this Jesus every day, of Messianic Jewish congreations deeply in love with Messiah, and I can tell you my own story - one of a cocky physics student who did not believe in Jesus - who was saved on the campus of UNC Chapel Hill in 1992. His purpose for this life is to redeem and change people, from enemies of God to forgiven sinners. Sinners who treasure is Christ and whose treasure in eternity will be the same Jesus - only clearly seen and whose benevolent rule will be absolute and wonderful.Oh, what a glorious place Heaven will be - a place where we see Christ face to face (1 Corinthians 13), a place where tears are gone (Revelation 21), where we will worship him together - black, white, asian, semitic, arab, all peoples (Revelation 5), and where our deepest longest and greatest thirst are satisfied (Revelation 22:17). Your Kingdom Come...Yes, Come Lord Jesus. ....
