We should know what guys like this are saying, but we should continue to advocate the good, the right and the true with our intellectual efforts - and not only chase around arguments of people advocating bizarre things. Use him as "Exhibit A" perhaps, but focus on why the life of babies matter, what life is, when it begins, why it is valuable... Out... --------But Singer is trying to push the envelope. In his world of extremes, if bestiality can be pushed into philosophical discourse, then the debate over whether Boy Scouts should have gay scout leaders or over San Francisco's new sex-change policy for municipal employees starts to seem quaint. If he busies mainstream Americans with trying to put out brush fires like this one on our left fringe, then the long, slow burn in the center of the culture war becomes less relevant. It becomes almost...normal. And that's what radicals like Singer want.
POC Blog
The random technotheolosophical blogging of Reid S. Monaghan
Psalm 51 – Our Great Need for Forgiveness and Cleansing
Mists and Mornings at Sea
Viva la France!
Now France is still a radically secular place...and all signs are not great, but this indeed is encouraging. If the gospel is revived on the continent of Europe, there may yet be hope for those lands. If not...the minaret shall ever rise in the places which was once a seedbed for the gospel. Out... --------The accelerated growth of Islam in France, to nearly 5 million adherents now, has rightly received much attention from the American media. But few people realize that French evangelicals have experienced healthy—sevenfold!—growth since 1950, and that evangelistic influences such as the Alpha course are revitalizing faith in the nominally Catholic and practically secular nation.
The French Reconnection - Christianity Today Online, Accessed March 2, 2005. Emphasis Added.
Psalm 21:1-7 - Rejoicing in the Triumph of the Steadfast Love of God
Through the steadfast love of the Most High he shall not be moved.Seeking solid Ground in the love of the King who rules all Kings --------
TNIV musings continued
The TNIV is the most accurate translation for 18- to 34-year-olds because it is written in today’s language. As Dr. Ronald Youngblood, longtime CBT member, says, “English is always changing. As a result, we must continue the work of translation to guarantee that the Bible is accurately communicated in the language of the day.” So how do you understand the language of the day? How does someone twenty years younger understand language?This is very interesting (especially as someone who grew up without church, without reading the Bible, and is still just 32 years old). It seems from such statements that we would accept the manner of speach of the 18 year old and then change the words of God (which is what we mean by plenary, verbal inspiration) to match the persons vocabulary. So what would keep us (really, I mean this) from changing God from "Heavenly Father" to "Heavenly Parent" if the "youner generation" no longer accepts the conception of God as Father? Assertions that "we will never do that" seem very hollow as many church traditions are already doing "God our Father/Mother" and "Worshipping the Goddess" etc. NOW, in our generation. Now I want to have a Bible in today's idiom, but issues that effect the very view of "gender" to reflect a "culture" that is deeply rejecting certain Biblical concepts of gender is quite a different animal. A hermeunitic control is given to the interpreters to change words to reflect todays understanding of gender...where male/female distinction in roles or design by God are muted or outright changed in the words of God. The influence of postmodern philosphies of language is on the table of course:
The English language keeps on changing. In 2003 when Merriam-Webster updated its collegiate dictionary, lexicographers made more than 100,000 changes and added more than 10,000 new words and phrases that did not appear in 1993. Even school and college textbooks have changed over the years, as “men” rarely refers to both men and women today. Now consider the fact that the NIV was first published more than 30 years ago.This is quite interesting - I guess we should have new English Bibles in even shorter life cycles in the coming years - "new for todays 20 year old" and whatever cultural beliefs they express with their languages - be it nature worship, transgenderism, or whatever else comes in the name of "culture" Now to Zondervan's research on my generation:
Well, call me Exhibit A - again, unchurched, unBibled, 32 and a critic...they continueClearly, the TNIV is not the translation for everyone; no Bible translation is. But TNIV critics are not in the 18- to 34-year-old audience that the TNIV speaks to.
But our primary focus is on the fact that there is an overwhelming need to reach 18- to 34-year-olds with the Bible. According to research, 40% of children who grow up in church no longer attend church as adults. It is tough to argue with an accurate translation that is overwhelmingly supported by a group of people who desperately need to be re-engaged, or engaged for the first time, with the Bible.Why on earth would we think that those who "no longer going to church" should be some sort infallible guide to the translation of God's Word - is this not just marketing schmack. Do not women and men who are my age have minds to understand that "aner" means "man" and "anthropos" means "people". I share a deep passion to reach those of my generation, to connect with them, to love them, for they are me. But I also want to reach them with the timeless truth (yes, there is such a thing) of God's Word. I think in our day of Sola Cultura we need to look hard at understanding things that are transcultural in nature - in the way things are. I offer just a few (yes, from the noumenal realm - they way things ARE - Kantianism not withstanding):
- The created nature of human beings - in the image of God - we share a common humanity - this exists across cultures
- The created nature of human beings - as male and female - in the created order itself, in ourselves - this exists across cultures
- The world itself that God created and used to speak to us - I'll name here only a few - 1) the nature of man (he took it upon himself to speak to us through the incarnation) 2) the faculty of language and reason - which he used in the incarnation and which all humans possess 3) ALL THINGS - rocks, trees, seeds that grow, space, the stars, the vastness of the universe, rivers, oceans, rain, ants, birth processes, the sky, mud and mire - we live in this same world - and God indeed uses it to speak to us.
- The Law of God - Written on the Hearts - The moral law, as reall as physics, but bearing not upon physical bodies, but upon the souls of women and men.
- The Word of God - Using language, using words, using all the things above as referents to speak to us in a way that can be understood.
The cultural currents rage - the flowers fade, and the grass withers - but the WORD of the Lord stands forever...
Convinced that I will further my progress in Greek and Hebrew and stand on the walls for my generation - for the Word that will change them and properly order our lives. What we need is the word from God - with all its "Father" language included. For this is indeed our God - the very Creator God - Father, Son, Holy Spirit - and these names are not ancient culture - but the represntative monikers given to us - God's self revelation of the one who is I AM.
Out...
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TNIV - Just Say No
Zondervan, the Committee on Bible Translation and the International Bible Society are ramping up a launch of a revision of the New Internationl Version of the Bible (TNIV). This translation which is causing quite a stir in the church is called “gender accurate” by its proponents and “gender neutral” by opponents. The Presbyterian Church in America and the Southern Baptist Convention have already publically rejected this translation.
I have followed this debate for several years and care more deeply about this today than ever. The reason? I have two precious little girls who I love ever so much and pray that they can grow up with a church that honors God’s Words over politically correct revisionism and marvels at the beauty and wisdom that “God created man in his own image, in the image of God he created him; male and female he created them.” The Holy Bible : English Standard Version., Ge 1:27. Wheaton: Standard Bible Society, 2001. I commend the English Standard Version to any reader searching for a translation that can be used in devotional reading, study, preaching, throughout the spectrum of age groups. I pray this translation finds wide traction in the coming decades – to the glory of God. Out.
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Anglican Church in Africa...A Biblical Sort
A few interesting books
- Total Truth - Liberating Christianity From Its Cultural Captivity by Nancy Pearcey.
Pearcey, a disciple of the late Francis Shaeffer brings forward a great cultural analysis of the Church in contemporary culture. One of the better "calls" to Biblical worldview thinking for all of life that I have seen in recent days. A mini-review is online here
One quote that has connected with me from Pearcey:
The church is meant to be a plausibility structure for the gospel. When people see a supernatural dimension of love, power, and goodness in the way Christians live and treat one another, then our message of biblical truth becomes plausible. But what if people see Christians practicing injustice and compromising with the world? Then who will believe our message? A verbal presentation of a Christian worldview message loses its power if it is not validated by the quality of our lives.
Nancy Pearcey, Total Truth, Liberating Christianity From Its Cultural Captivity (Wheaton: Crossway Books, 2004) 355
Another book which I have read a summary article by the author...
- The Scandal of the Evangelical Conscience -Why Are Christians Living Just Like The Rest Of The World? by Ronald J. Sider.
Sider has published a good summary of the books content in Books & Culture Magazine. Now Sider has a history of overstating things (his book Rich Christians in an Age of Hunger has undergone several evolutions - the first which was communistic in economic theory and quite alarmist and wrong about free markets being an evil against the poor - the current version recognizing that free markets can be good for the poor, etc - An analysis is available in the Religion and Liberty Journal A Publication of the Acton Institute for the Study of Religion and Liberty), but the statistics here seem to speak on their own. The conclusion - The people of God are living no differently than the world. This is no surprise to me as I have met many younger believers (my generation) who think the church is not worldly and "with it" (whatever "it" is) enough...go figure.
One of the hopeful things in this article is that those who hold to Biblical orthodoxy - ie Sound Doctrine (yes, the D word) actually live differently in a world of moral chaos. Two cheers for Doctrine...Hip Hip, Hooray!
Out...
--------Amy Carmichael - To Live Our Songs
Humbled by a life well lived... --------Life can be difficult. Sometimes the enemy comes in like a flood. But then is the time to prove our faith and live our songs.
Amy Carmichael, Candles in the Dark (Philadelphia, PA: Christian Literature Crusade, 1982) 51.
A Blast From The Past - Or A Blog From the Past
Evolution inside a Machine
- The New Scientist
- National Geographic
- Discover Magazine - I read this article a month or so ago when I was procrastinating in the library :)
Great reply from the Discovery Institute guys at Evolution News & Views. I would write my own in depth review, but why? I have other things to do today...
--------Two Looks at McLaren's "Orthodoxy"
Two Reviews of Brian McClaren's Generous Orthodoxy (the title is acutally much longer than that - A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-Yet-Hopeful, Emergent, Unfinished Christian.)
- From Al Mohler - President of Southern Seminary in Louisville, Kentucky
- From Craig Blomberg - of Denver Seminary
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.Still hung up on the truth...let us not give way to the winds of the age that blow in and out that rise up from within. Ad Fontes! To the sources! May our hearts and minds be chained to the Word of God - and it alone guide our needed reforms. --------
How to Be Saved by a Name...
How does a name protect us? What is in a name? My name is Reid - it means "Red Haired One" not much there as to who I actually am. But to those who know me, say like my wife, "Reid" means much indeed.
What of the name of God? God's name is to represent to us something of substantial content. If "God" or "Dios" or "Bůh" mean nothing more than their phonetical sounds, then the name of God is not different than any other name. But if a name is a represenation of an actually reality that IS GOD...there is so much in a name. [This is a stong case for why Christians ought to be realists when it comes to language - that the word/sign actually is reference to some being that IS]
So if a name "God" means - the almighty, all wise, all knowing, sovereign, creator, sustainer of the Universe - Oh, how there is great protection and salvation in a name. So what of a protection that leads to our death? For indeed some protection prolongs temporal life, but are we "protected" by God even though we die. If life were only this life, if nothing else lay beyond this present age - protection "in death" makes little or no sense. Jesus' words are insightful in John 11:23-27
23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
Here we see protection - God bringing his children safely home - even though this life shall perish...2 Corinthians 4:17
17 For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
So this Psalm shows an eternal truth in which the wise place their trust:
Psalm 20:7,8 Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright.
Yes, trusting in a name - a name that is in fact (really) above all names.
--------Who is Behind the Storms?
- Jesus “rebukes” the wind and the waves, If God the Father was the “cause” of the storm, Jesus would be in effect “rebuking the work of God”
- The rebuke is personal in nature “Peace, Be Still!” so it must not have been directed at nonpersonal things like “wind and waves”
- Therefore a personal agency, other than God, who could control the forces of nature was at play…the inference from here was that it was demonic forces at work
Now we usually would think of natural events having the following causes. These are the usual options offered:
- God is directly causing such things as weather patterns
- Some other personal agency – perhaps of nefarious character – like demons, is be behind such natural events - especially when they are destructive
- Nobody is behind this, God is not causing the normal course of nature which happens according natural law
How do these options accord with the Biblical witness? Let us first look at each in turn.
- First, the Bible clearly teaches that God is at times directly behind weather (Ps 148:1-8, Ps 135:7, Job 37:6–13).
- Second, although it is not clear, it does appear that the forces of darkness can use natural phenomena to wreak havoc on the earth (Job 1,2) Although this power may simply be derivative from divine providence.
- Finally what of option that “Nobody” causes natural events? While it is quite true that there are certain physical laws at work in natural phenomena (plate tectonics, the mantle pressing upward on portions of he earth's crust, pressure and temperature differentials in the atmosphere) a world in which God has nothing to do with the course of nature is foreign to the Biblical witness. It is the world of deistic belief which God exercises no active control in the courses of nature. The Biblical God however, upholds the universe by the word of his power (Heb 1:3) and in Him all things hold together (Col 1:17). Now the normal course of Providence is that the universe operates according to regularities created by God. The operation of such natural processes is a normal Providence, but providence nonetheless, for indeed the design of nature was itself the work of God. So even the natural laws are derivative from the design of God. It is my belief that most natural phenomenon are of this species - caused by the normal mode of Providence - the design of nature which is directed by the mind of God.
Now to the argument that it must have been demonic forces behind the storm in Mark 4:35-41. We would do well to have the text before us:
35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even wind and sea obey him?” - Mark 4:35-41 (ESV)
Now to the argument with each part taken in turn:
Jesus “rebukes” the wind and the waves, If God the Father was the “cause” of the storm, Jesus would be in effect “rebuking the work of God”
The rebuke is personal in nature “Peace, Be Still!” so it must not have been directed at non-Personal things like “wind and waves”Is it the case that if a rebuke was aimed at the wind and the sea that the cause of the storm could not have been God. This dilemma is solved quite easily. Another option would be that God the Father and God the Son were working in concert to demonstrate something of the Son’s nature – that he indeed had the power to calm physical storms on the seas. It could very well have been God’s plan to bring a storm SO THAT the Son could rebuke it, demonstrating that just a word from the Son would calm the winds and the stormy waters. Let us use an illustration from baseball to further make the point. Say for instance that God wanted to show off the fact that Jesus was the best hitter of baseballs in the universe. He could throw the most ridiculously hard to hit pitches to the best hitters in the world all day long, striking each of them out in turn. Now, up steps Jesus to the plate and God throws the same pitches. This time, one by one, Jesus knocks them out of the park. Was Jesus thwarting the pitches of his Father? Or was there a demonstration of the powers of the Son? I think the scenario that God brought the storm of Mark 4, most likely through normal providence, so that Jesus would rebuke it publicly in front of the disciples. Now could the storm be of demonic origin? I suppose it is possible, but not because God as the cause was “ruled out” by Jesus “rebuking” a storm.
Therefore a personal agency, other than God, who could control the forces of nature was at play…the inference from here was that it was demonic forces at work.The second premise is not so certain either. Many times in the Biblical witness we see God commanding non-personal things. The stars are said to be “led out by God” and that he “calls them each by name.” (Is 40:26, Ps 147:4); In the temptation of Jesus in Matt 4, the devil seems to think that it is well within Jesus’ power to “command stones to become bread” – a situation where speaking to a non-personal object. Jesus says during his triumphal entry to Jerusalem that “If the people did not praise him, the rocks would do so in their place” – Whether or not this means a literal rock choir would have broken out in song is irrelevant, the fact remains that “God commanding non-personal things to do, become, etc.” is not a rare thing in the Biblical witness. In fact, God speaks to nothing and creates all space and time. But perhaps the strongest evidence that the rebuke in Mark 4 was indeed aimed at the “wind and waves” is in the text itself – in the very response of the disciples. What did they say? What was there conclusion? They were marveling in great amazement at the Son of God with the question “Who is this, that even the wind and waves obey him.” The point of the text is precisely the fact that wind and waves do not obey the voices of men…but they did obey this man. Who is it that does this sort of thing? Very God of Very God.
Out… --------This conclusion seems far from necessary after the failure of the first two premises of the argument. Now is it possible that a nefarious force caused a storm, Jesus rebuked these demons, and the storm ceased? Yes, but such seems to be reading way too much into the text from mere speculation. It is a much more natural reading, and fits the broader, clear context of Scripture, to assume the storm came upon the disciples providentially (at that time, in that place, when they were in a boat - yet through secondary causes of air masses colliding, etc.) so that the glory of Jesus would be revealed to the disciples so that they would have faith in Him as the unique Son of God – for only God can give orders to wind and waves and see to it that they obey.
The Storms of Nature - Part II
Dude, Where's my Grouping of Higher Power Persons
Artistic Expression, T-ruth, and MTV
Causation and Permission
The Heavens do Speak, Yet There Remains a Perfect Law
The benefits of this perfect law is given to us here in this Psalm:
- Revival of the soul - LIFE that is LIFE
- It is a sure testimony - a word that we can trust to the uttermost
- It makes wise the simple - in life's many turns and travails, wisdom is more precious than gold! What the heck should I do now? The law of the Lord brings wisdom
- His precepts are right in a world confused about right and wrong
- Rejoicing the heart - in a world of sorrows, there is a rejoicing in the word of the Lord
- The commandments of the Lord are pure, clean without impurity - O how wonderful in a world that is stained through and through. This pure Word enlightens the eyes
- The fear of the Lord is clean, his judgements are righteous - altogether righteous
For such reasons this WORD is to be more desired than gold - even much fine gold - even all the gold in fort knox. It is the most precious item given to humanity. It is a sweet tasting delicacy, a grace given to us from very God of very God. Not only this - in keeping his Word, there is great reward; the life lived in obedience to God IS THE MOST JOYFUL life, full of pleasures at God's right hand forevermore. In light of his sin, the Psalmist ends with a great plea to God...
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.How it is often not true of my own life - but how I long it to be.
Out...
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