POC Blog
The random technotheolosophical blogging of Reid S. Monaghan
Friday the 13th
Arose Early this Morning...A Meditation on Silence and Solitude
Psalm 10:4 - In the pride of his face the wicked does not seek him; all his thoughts are, "There is no God." Cast aside that thought... Psalm 13:2 - How long must I take counsel in my soul and have sorrow in my heart all the day? Cast aside that thought...Turn then your thoughts towards God, receive his mercy, replace the fear, the anxiety, the anger with wonderful thoughts:
2You know when I sit down and when I rise up; you discern my thoughts from afar.
3You search out my path and my lying down and are acquainted with all my ways.
4Even before a word is on my tongue, behold, O LORD, you know it altogether.
5You hem me in, behind and before, and lay your hand upon me.
6Such knowledge is too wonderful for me; it is high; I cannot attain it. Psalm 139:1-5
A Meditation on Colossians 3:4
Colossians 3:4 (ESV) 4 When Christ who is your life appears, then you also will appear with him in glory.
Oh how easy it is for me to say “I am my own life” – So quickly to think MY life is about ME. Yet God, your word calls and sings to the soul a different tune. Christ, is your life.- All that is good about me is Christ.
- All that satisfies and brings forth anything of value in me is Christ.
- All that I long for and desire is found in Christ
- All my incompletion finds completeness in Christ
- All my brokenness and sin finds redemption in Christ
- All my impatience finds rest in Christ
Windows Vista

Xenografting – Are We to be Your Uncle’s Monkey?
In a Christian ethic, the ends do not justify the means; the means must justify themselves. It is clear that there is a great need for organs for transplants patients, but they should not be acquired by any means necessary. Even if the medical science of xenografting were to achieve some success in the future, the question of whether it should be done must be evaluated. In considering xenografting there are three ethical question to be evaluated: 1) Is it ethical to kill animals to harvest their organs for human beings? 2) Is it ethical to place human parts, grown in animals, into humans? 3) Is it ethical to place animal parts in humans?
First, as noted earlier, the created world, including plant and animal life, are part of God’s creation available for people to use for their good. This would mean the practice of raising animals for human use, whether for food or medicinal purposes, is clearly acceptable from Scripture. Secondly, the issue of placing human organs grown in animals into human beings is a just slightly more complex issue than human organ transplants. If animals could be engineered to grow human organs in their bodies, if the immune responses of the person could be managed effectively, and if the process could be done without introducing dangerous non-human pathogens into the human population then the procedure would have little difference with human cadaver allotransplantation which is ethically acceptable.[7] Finally, and perhaps most exotic, is the consideration of transplantation of animal organs into human beings. Human beings and animals share a common make up and material; each is made from dust (Genesis 2:7), or in modern scientific terms, organized matter encoded with specified DNA. One thing that differentiates human beings from animals is that he has an immaterial mind/soul that plays out in his body; this combination of body and soul bears the image of God (Genesis
A few common objections might be made from a Christian perspective. Some of them are as follows: 1) God has clearly stated than man and beast are different and has even given man a certain type of body that is different from animals (1 Corinthians 15:39,40); 2) The body is to be regarded as holy – rejecting a Gnostic view of the flesh,[8] it should be honored as sacred and not “monkied” around with; 3) Human reduction to mere animals is usually associated with this research so it should be avoided.
First of all, God did say that we have different bodies than animals, but the passage in 1 Corinthians just says that there is a difference between men and animals. It does not say their parts should not be interchanged; this is a conclusion that does not follow from this passage. Second, in response to us “monkeying” around with the body, Mark Foreman professor of Bioethics at
The problem here is how far do you want to pursue this. Doctors and researchers "monkey" around with the body all the time. That is how medical advances occur. Remember that every medical procedure and treatment at one time was experimental. At one time aspirin was new and considered "monkeying" around with the body. People have always been accusing doctors and researchers of playing God - but if they had not pursued experimental procedures, then medicine would never have advanced. The question is what is legitimate and ethical and what is "monkeying" around. This objection begs this question and doesn't address it.[9]
[1] Robert E. Michler, “Xenotransplantation: Risks, Clinical Potential, and Future Prospects” Journal of Emerging Infectious Diseases, 2, no 1 (January-March 1996), 67.
[2] Arthur Caplan, Am I My Brother's Keeper? The Ethical Frontiers of Miomedicine (Bloomington, Indian Univ Press, 1997) 101.
[3] Peter Singer, “Against X Engrafting” Transplantation Proceedings 24, Issue 2: 718-22.
[4] Walter Truett Anderson, Evolution isn’t what it used to be: The Augmented Animal and the Whole Wired World (New York: NY, W.H. Freeman and Company, 1996), 84.
[5] PPL THERAPEUTICS PLC Press Release PPL Produces World’s First Transgenic Cloned Pigs
[7] Norman Geisler, Christian Ethics, Options and Issues (Grand Rapids, Baker, 1989) 184,185
[8] The Gnostic held to a radical form of body/spirit dualism in which all flesh was deemed to be evil and all that was good reflected the spiritual dimension of life.
[9] Personal Correspondence
[10] This is precisely Peter Singer’s objection to the procedure. A radical view of animal/human equality will object to the research and the practice of xenografting.
I Do Not Like Them Sam I Am - The Fluorescent Green Pig
Hmm...maybe finally I can eat that food from my favorite childhood Dr. Suees book. My Mom would put food coloring in the eggs, we never could quite get the Ham part to work.
A Meditation on Matthew 1:21
Matthew 1:21 (ESV) 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
She…one word…She. She…will bear a son. There was a woman long ago, favored by God and chosen by his providence to bring forth the Son of God. She was purposed before the ages began, her seed’s victory promised after the devilish deception of darkness which came upon Eden, and she had the good news realized in her womb in the fullness of time. She will bear a son. Through her womb, through a lineage, through a home, through the myriad upon myriads of lives and stories and deaths over time…the myriad of the line of Abraham would find fruit in her belly by the power of the very God who names the stars. Yes, she would be overshadowed – this story is not about her. The Almighty’s work in her was his own. And she rejoiced in it. To bring about in flesh, the Son sent from the Father's side, to the scorched earth, cracked with Sin below. And This Son would not be just anyone. He would not be a no name nomad wandering about building ancient furniture with his own calloused hands…though he he was and built many a chair or table. No, this Son would also have a name. Yet not a name unknown to the people of God. Yeshua, Joshua, The Lord Saves…a fitting name. Yes, there was a Joshua long ago who led great exploits…but only so the name might have greater weight when placed upon another. Jesus. Jesus. Jesus. Yes, there is something about that name. This name, which was commanded of an angel to Joseph, and placed upon the child by this earthly father of clay would be a name which would be spoken upon the lips of men, women and children for all times. Some of these lips would drip guile and spew venom, yes, even “Crucify!” Yet for others that name would be…Matthew 1:21 (ESV) 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” --------His people – who are they? O for the manifest wisdom and grace of God. That before he flung into being billions of galaxies he knew his people. This Jesus knew them, yes his people were foreknown and predestined, then called, then justified, then glorified…to be like God – his people, changed from dust to glory. His people…red, black, yellow, white - from every tribe tongue and language his people would be called forth. His People...that I am in such a number I know not why. Sick pride stay far from me, for salvation has nothing to do with your worth. But the one whom is named Jesus, his work, his worth, his passion, his grace, his friendship, his salvation is my only boast.
- the name above all names
- the name of sweetness
- the name of joy
- the name of comfort
- the name of hope
- the name of grace
- the name of forgiveness
- the name of propitiation and sacrifice
- the name of passion
- the name of peace
- the name of friendship with God
- Yes, Yes, the name of salvation…for he will save his people from their sins…
The Innkeeper
Transhumanism and Human Nature -- Radical Human Enhancement in the News
Martin Lloyd Jones - High Tech Style
And it seems he took his own advice. Here is an exert from the final days of his life:Do not keep a record or an account of your work. Give up being book-keepers. In the Christian life we must desire nothing but His glory, nothing but to please Him. So do not keep your eye on the clock, but keep it on Him and His work. Do not keep on recording your work and labour, keep your eye on Him and His glory, on His love and His honour and the extension of His kingdom. . . . Have no concern as to how many hours you have given to the work, nor how much you have done. In effect leave the bookkeeping to Him and to His grace. . . . There is no need to waste time keeping the accounts, He is keeping them. And what wonderful accounts they are. May I say it with reverence, there is nothing I know of that is so romantic as God's method of accountancy. Be prepared for surprises in this Kingdom. . . .
Let me make a personal confession. This kind of thing has often happened to me in my ministry. Sometimes God has been gracious on a Sunday and I have been conscious of exceptional liberty, and I have been foolish enough to listen to the devil when he says, 'Now, then, you wait until next Sunday, it is going to be marvellous, there will be even larger congregations'. And I go into the pulpit the next Sunday and I see a smaller congregation. But then on another occasion I stand in the pulpit labouring, . . . preaching badly and utterly weak, and the devil has come and said: 'There will be nobody there at all next Sunday'. But, thank God, I have found on the following Sunday a larger congregation. . . . You never know. I enter the pulpit in weakness and I end with power. I enter with self-confidence and I am made to feel a fool. It is God's accountancy. . . . He is always giving us surprises. . . .
We should not only recognize that it is all of grace, but rejoice in the fact that it is so. . . . The secret of the happy Christian life is to realize that it is all of grace and to rejoice in that fact. . . . Was not this [Jesus'] own way? . . . He did not look at Himself, He did not consider Himself and His own interests only; He made Himself of no reputation, He laid aside the insignia of His eternal glory. . . . He humbled Himself, He forgot Himself, and He went through and endured and did all He did, looking only to the glory of God. Nothing else mattered to Him but that the Father should be glorified and that men and women should come to the Father. That is the secret. Not watching the clock, not assessing the amount of work, not keeping a record in a book, but forgetting everything except the glory of God, the privilege of being called to work for Him at all, the privilege of being a Christian, remembering only the grace that has ever looked upon us and removed us from darkness to light.
It is grace at the beginning, grace at the end. So that when you and I come to lie upon our deathbeds, the one thing that should comfort and help and strengthen us there is the thing that helped us at the beginning. Not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord. The Christian life starts with grace, and it must continue with grace, it ends with grace. Grace, wondrous grace.
Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cures, (Eerdmans, 1965) p. 130-32.
Towards the end of February 1981, with great peace and assured hope, he believed that his earthly work was done. To his immediate family he said: 'Don't pray for healing, don't try to hold me back from the glory.' On March 1st, St. David's Day and the Lord's Day - he passed on to the glory on which he had so often preached to meet the Saviour he had so faithfully proclaimed. The MLJ Recordings Trust Web Site - http://www.mlj.org.uk/biog.htm accessed January 10, 2006. Emphasis added.I think we all need heros of some sort - those we look to to see an example worthy of following. Primarily we see this in Jesus, he is our only pattern. And then there are women and men throughout history, both those we know and those we know at a distance, of whom we rightly can obey the injuction to the Hebrews:
Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.Martin Lloyd-Jones - keen intellect, medical doctor whom God coverted to faith in Jesus Christ, called by God to wear the banner of "preacher," one who has gone before us worthy of our consideration. Now, should I spend the 150.00 bucks to have some of his works on my hard drive...ahhhh! Not a decision for tonight ... --------Hebrews 13:7
The Science of the Soul

Pray for John Piper
Church - an Old Vision
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration. Justin Martyr The First Apology, chapter LXVIIReading of Scripture, verbal instruction and exhortation in the same, prayer, communion, an offering taken to use for widows, orphans, the sick, the slave, the poor and the stranger among them. Not a bad vision for today's conusmeristic churches. Not a bad vision at all. --------
Theology, Black No Sugar
A Wonderful Providence - A Rare Convergence

